{"id":18408,"date":"2020-07-28T17:09:42","date_gmt":"2020-07-28T15:09:42","guid":{"rendered":"https:\/\/penelopearts.com\/arts\/?page_id=18408"},"modified":"2023-03-07T11:14:55","modified_gmt":"2023-03-07T10:14:55","slug":"philosopher-series","status":"publish","type":"page","link":"https:\/\/penelopearts.com\/arts\/philosopher-series\/","title":{"rendered":"The philosopher’s series"},"content":{"rendered":"

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The philosopher’s series<\/h2>\n

[\/vc_column_text][vc_separator type=”transparent” thickness=”10″][vc_column_text]After investigating the macro cosmos (the above), and then the micro cosmos (the below) Penelope sinks inside humanity (within), with two profoundly human series: on Religions and on Philosophy.<\/p>\n

 <\/p>\n

The title of this series deals again with the so-called \u201cphilosopher\u2019s stone\u201d<\/em>, the catalysing substance symbol of alchemy<\/strong>, able to reverse the corruption of matter. Just as the philosopher\u2019s stone is able to convert matter, philosophy has the disruptive power to change the vision of the World<\/strong>, the Universe in which we find ourselves as human beings in relation to reality.<\/p>\n

 <\/p>\n

Through this series the human spirit is dealt with and linked once more with the cosmic and microscopic observations in earlier series of Penelope’s works, because this too leads to a totalising vision, \u00a0that defines humanity\u2019s place in the universe.<\/p>\n

 <\/p>\n

Philosophy was born in ancient Greece and it is from there it gets its very name: philosophy means “love of knowledge\u201d<\/strong><\/em>. It is a field of study par excellence that reflects on the world in in all its expressions, on life on the existence of humanity and on its thought. The foundation of every other doctrine, this field of knowledge asks questions about the knowledge and experience of the world<\/strong> with the aim of getting those answers that allow people to know themselves better in relationships with other human beings and with the world that surrounds them.<\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

Dopo aver investigato il macro cosmo (il sopra), e poi il micro cosmo (il sotto) Penelope affonda all\u2019interno dell\u2019umanit\u00e0 (dentro), con due serie profondamente umanistiche: quella sulle Religioni, e quella sulla Filosofia.<\/span><\/p>\n

 <\/p>\n

Il titolo di questa serie riprende la cosiddetta \u201cpietra filosofale\u201d<\/em>, la sostanza catalizzatrice simbolo dell\u2019alchimia<\/strong>, capace di risanare la corruzione della materia. Cos\u00ec come la pietra filosofale \u00e8 capace di tramutare la materia, la filosofia ha il potere dirompente di cambiare la visione del Mondo<\/strong>, dell\u2019Universo in cui ci troviamo come esseri umani in relazione alla realt\u00e0.<\/span><\/p>\n

 <\/p>\n

Con questa serie si toccano e si riuniscono lo spirito umano alle osservazioni cosmiche e microscopiche delle serie di opere precedenti di Penelope, in quanto anch\u2019essa riporta a uno sguardo totalizzante, che definisce il posto dell\u2019umanit\u00e0 nell\u2019Universo.<\/span><\/p>\n

 <\/p>\n

La filosofia nasce in antica Grecia, e proprio da l\u00ec nasce il suo nome, che significa \u201camore per il sapere\u201d<\/strong><\/em>. Si tratta del campo di studi per eccellenza che riflette sul Mondo in tutte le sue espressioni, sulla Vita, sull\u2019esistenza dell\u2019essere umano, e sul suo pensiero. Fondante ogni altra dottrina, questo campo del sapere si pone domande sulla conoscenza e l\u2019esperienza del mondo<\/strong>, con la finalit\u00e0 di ottenere quelle risposte che permettono all\u2019uomo di conoscere meglio se stesso nel rapporto con gli altri esseri umani e con il mondo che lo circonda.<\/span><\/p>\n

 <\/p>\n

[\/vc_column_text][vc_separator type=”transparent” thickness=”10″][\/vc_column][\/vc_row][vc_row css_animation=”” row_type=”row” use_row_as_full_screen_section=”no” type=”full_width” angled_section=”no” text_align=”left” background_image_as_pattern=”without_pattern”][vc_column][vc_column_text]<\/p>\n

Carl Gustav Jung<\/h4>\n

[\/vc_column_text][vc_separator type=”transparent” thickness=”10″][vc_separator type=”transparent” thickness=”10″][vc_separator type=”transparent” thickness=”10″][vc_column_text]\u201cSoweit ich das Wesen des kollektiven Unbewussten erfasse, erscheint es mir als ein omnipr\u00e4sentes Kontinuum, eine unausgedehnte Gegenwart. Wenn an einem Punkt etwas geschieht, welches das kollektive Unbewu\u00dfte ber\u00fchrt oder in Mitleidenschaft zieht, so ist es \u00fcberall geschehen\u201c <\/span><\/p>\n

 <\/p>\n

“As regards the nature of the collective unconsciousness, it appears to me as an omnipresent continuum, a vast present. If, at a certain point, something happens that touches or strikes the collective unconscious, it has happened everywhere\u201d<\/p>\n

 <\/p>\n

“Per quanto riguarda la natura dell’inconscio collettivo, mi appare come un continuum onnipresente, un immenso presente. Se a un certo punto accade qualcosa che tocca o colpisce l’inconscio collettivo, \u00e8 accaduto ovunque\u201d <\/span><\/p>\n

 <\/p>\n

 <\/p>\n

– Carl Gustav Jung[\/vc_column_text][vc_separator type=”transparent” thickness=”10″][vc_separator type=”transparent” thickness=”10″][vc_column_text]<\/p>\n

Socrates<\/h4>\n

[\/vc_column_text][vc_separator type=”transparent” thickness=”10″][vc_separator type=”transparent” thickness=”10″][vc_separator type=”transparent” thickness=”10″][vc_column_text]“\u03bf\u1f34\u03bf\u03bd\u03c4\u03b1\u03b9 \u03b3\u03ac\u03c1 \u03bc\u03b5 \u1f11\u03ba\u03ac\u03c3\u03c4\u03bf\u03c4\u03b5 \u03bf\u1f31 \u03c0\u03b1\u03c1\u03cc\u03bd\u03c4\u03b5\u03c2\u03c4\u03b1\u1fe6\u03c4\u03b1 \u03b1\u1f50\u03c4\u1f78\u03bd \u03b5\u1f36\u03bd\u03b1\u03b9 \u03c3\u03bf\u03c6\u1f78\u03bd \u1f03 \u1f02\u03bd \u1f04\u03bb\u03bb\u03bf\u03bd \u1f10\u03be\u03b5\u03bb\u03ad\u03b3\u03be\u03c9. \u03c4\u1f78 \u03b4\u1f72 \u03ba\u03b9\u03bd\u03b4\u03c5\u03bd\u03b5\u03cd\u03b5\u03b9, \u1f66\u1f04\u03bd\u03b4\u03c1\u03b5\u03c2, \u03c4\u1ff7 \u1f44\u03bd\u03c4\u03b9 \u1f41 \u03b8\u03b5\u1f78\u03c2 \u03c3\u03bf\u03c6\u1f78\u03c2 \u03b5\u1f36\u03bd\u03b1\u03b9, \u03ba\u03b1\u1f76 \u1f10\u03bd \u03c4\u1ff7 \u03c7\u03c1\u03b7\u03c3\u03bc\u1ff7 \u03c4\u03bf\u03cd\u03c4\u1ff3 \u03c4\u03bf\u1fe6\u03c4\u03bf\u03bb\u03ad\u03b3\u03b5\u03b9\u03bd, \u1f45\u03c4\u03b9 \u1f21 \u1f00\u03bd\u03b8\u03c1\u03c9\u03c0\u03af\u03bd\u03b7 \u03c3\u03bf\u03c6\u03af\u03b1 \u1f40\u03bb\u03af\u03b3\u03bf\u03c5 \u03c4\u03b9\u03bd\u1f78\u03c2 \u1f00\u03be\u03af\u03b1 \u1f10\u03c3\u03c4\u1f76\u03bd \u03ba\u03b1\u1f76 \u03bf\u1f50\u03b4\u03b5\u03bd\u03cc\u03c2. \u1f66 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03b9, \u03c3\u03bf\u03c6\u03ce\u03c4\u03b1\u03c4\u03cc\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd, \u1f45\u03c3\u03c4\u03b9\u03c2\u1f65\u03c3\u03c0\u03b5\u03c1 \u03a3\u03c9\u03ba\u03c1\u03ac\u03c4\u03b7\u03c2 \u1f14\u03b3\u03bd\u03c9\u03ba\u03b5\u03bd \u1f45\u03c4\u03b9 \u03bf\u1f50\u03b4\u03b5\u03bd\u1f78\u03c2 \u1f04\u03be\u03b9\u03cc\u03c2 \u1f10\u03c3\u03c4\u03b9 \u03c4\u1fc7 \u1f00\u03bb\u03b7\u03b8\u03b5\u03af\u1fb3 \u03c0\u03c1\u1f78\u03c2\u03c3\u03bf\u03c6\u03af\u03b1\u03bd.\u2019 “<\/span><\/p>\n

 <\/p>\n

“Every time, everyone who was present thought that I was wise in those things where I refuted everything else. On the contrary it is the case that in truth, wise is god and that his oracle means just this, that is to say human wisdom has little or no value. Oh people, the person among you who like Socrates has realised that, as far as your wisdom is concerned, it is worth nothing is the truly wise one.”<\/p>\n

 <\/p>\n

“Ogni volta tutti quelli che erano presenti pensavano che io fossi sapiente in quelle cose sulle quali confutavo l\u2019altro. Invece si d\u00e0 il caso che, in realt\u00e0, sapiente sia il dio e che il suo oracolo voglia dire appunto questo, ossia che la sapienza umana ha poco o nessun valore. O uomini, fra di voi \u00e8 sapientissimo chi, come Socrate, si \u00e8 reso conto che, per quanto riguarda la sua sapienza, non vale nulla\u201d<\/span><\/p>\n

 <\/p>\n

– Socrates[\/vc_column_text][vc_separator type=”transparent” thickness=”10″][vc_separator type=”transparent” thickness=”10″][vc_column_text]<\/p>\n

Plato<\/h4>\n

[\/vc_column_text][vc_separator type=”transparent” thickness=”10″][vc_separator type=”transparent” thickness=”10″][vc_column_text]“\u03c8\u03c5\u03c7\u1f74\u03bd \u1f04\u03c1\u03b1 \u1f21\u03bc\u1fb6\u03c2 \u03ba\u03b5\u03bb\u03b5\u03cd\u03b5\u03b9 \u03b3\u03bd\u03c9\u03c1\u03af\u03c3\u03b1\u03b9 \u1f41 \u1f10\u03c0\u03b9\u03c4\u03ac\u03c4\u03c4\u03c9\u03bd \u03b3\u03bd\u1ff6\u03bd\u03b1\u03b9 \u1f11\u03b1\u03c5\u03c4\u03cc\u03bd. \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03b8\u03b5\u1f78\u03bd \u1f04\u03c1\u03b1 \u03b2\u03bb\u03ad\u03c0\u03bf\u03bd\u03c4\u03b5\u03c2 \u1f10\u03ba\u03b5\u03af\u03bd\u1ff3 \u03ba\u03b1\u03bb\u03bb\u03af\u03c3\u03c4\u1ff3 \u1f10\u03bd\u03cc\u03c0\u03c4\u03c1\u1ff3 \u03c7\u03c1\u1ff4\u03bc\u03b5\u03b8\u1fbd (\u1f02\u03bd \u03ba\u03b1\u1f76 \u03c4\u1ff6\u03bd \u1f00\u03bd\u03b8\u03c1\u03c9\u03c0\u03af\u03bd\u03c9\u03bd\u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03c8\u03c5\u03c7\u1fc6\u03c2 \u1f00\u03c1\u03b5\u03c4\u03ae\u03bd,) \u03ba\u03b1\u1f76 \u03bf\u1f55\u03c4\u03c9\u03c2 \u1f02\u03bd \u03bc\u03ac\u03bb\u03b9\u03c3\u03c4\u03b1 \u1f41\u03c1\u1ff7\u03bc\u03b5\u03bd \u03ba\u03b1\u1f76 \u03b3\u03b9\u03b3\u03bd\u03ce\u03c3\u03ba\u03bf\u03b9\u03bc\u03b5\u03bd \u1f21\u03bc\u1fb6\u03c2 \u03b1\u1f50\u03c4\u03bf\u03cd\u03c2.”<\/span><\/p>\n

 <\/p>\n

“He who commands \u201cknow thyself\u201d is telling us to know our soul, so looking at god we will use the best mirror and thus see and understand ourselves as well as possible\u201d<\/span><\/p>\n

 <\/p>\n

“Colui che comanda \u201cConosci te stesso\u201d ci ordina di conoscere l\u2019anima. Perci\u00f2 guardando al dio, ci serviremo dello specchio pi\u00f9 bello, e cos\u00ec vedere e conoscere noi stessi il pi\u00f9 possibile\u201d <\/span><\/p>\n

 <\/p>\n

– Plato[\/vc_column_text][\/vc_column][\/vc_row]<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"

[vc_row css_animation=”” row_type=”row” use_row_as_full_screen_section=”no” type=”full_width” angled_section=”no” text_align=”left” background_image_as_pattern=”without_pattern”][vc_column][vc_column_text] The philosopher’s series [\/vc_column_text][vc_separator type=”transparent” thickness=”10″][vc_column_text]After investigating the macro cosmos (the above), and then the micro cosmos (the below) Penelope sinks inside humanity (within), with two profoundly human series: on Religions and on Philosophy.   The title…<\/p>\n","protected":false},"author":4,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"class_list":["post-18408","page","type-page","status-publish","hentry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/penelopearts.com\/arts\/wp-json\/wp\/v2\/pages\/18408","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/penelopearts.com\/arts\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/penelopearts.com\/arts\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/penelopearts.com\/arts\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/penelopearts.com\/arts\/wp-json\/wp\/v2\/comments?post=18408"}],"version-history":[{"count":7,"href":"https:\/\/penelopearts.com\/arts\/wp-json\/wp\/v2\/pages\/18408\/revisions"}],"predecessor-version":[{"id":18867,"href":"https:\/\/penelopearts.com\/arts\/wp-json\/wp\/v2\/pages\/18408\/revisions\/18867"}],"wp:attachment":[{"href":"https:\/\/penelopearts.com\/arts\/wp-json\/wp\/v2\/media?parent=18408"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}